Wednesday, January 31, 2018
Monday, January 29, 2018
Do we take warning very well?
If we get a warning, do we listen to it? I think that every human being is stubborn and many times, we suffer. If a boss warns you about something we must listen. We listen because we need a job.
The issue is that God warns mankind about sin and judgement but most people do not listen.
The Bible is clear about many issues but we refuse to understand the issues of homosexuality, sex outside of marriage and abortion.
Mankind always have been evil. God warned the earth about judgement but people loved sin more than God. Noah was the only man that listened to God and his family followed Noah.
Noah knew that God would flood the earth with water so Noah built on Ark.
Noah either could followed the world and enjoyed sin then he would never built the ark or he could have followed the Lord. He followed the Lord.
You can either follow the world and the desire for sin or Jesus. The sad news is that the governments, companies and people love sin so the world are reap for judgement.
We must repent from our sins because we deserve punishment and hell. But Jesus is the mercy that we need to become a child of God and enter heaven.
The issue is that God warns mankind about sin and judgement but most people do not listen.
The Bible is clear about many issues but we refuse to understand the issues of homosexuality, sex outside of marriage and abortion.
Mankind always have been evil. God warned the earth about judgement but people loved sin more than God. Noah was the only man that listened to God and his family followed Noah.
Noah knew that God would flood the earth with water so Noah built on Ark.
Noah either could followed the world and enjoyed sin then he would never built the ark or he could have followed the Lord. He followed the Lord.
You can either follow the world and the desire for sin or Jesus. The sad news is that the governments, companies and people love sin so the world are reap for judgement.
We must repent from our sins because we deserve punishment and hell. But Jesus is the mercy that we need to become a child of God and enter heaven.
Hebrews 11:7
By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.
Thursday, January 11, 2018
Comparative similarities: homology , Part Two
Another challenge to evolutionary explanations is when two structures appear to be homologous but evolutionists know they don't share a common ancestor. Such cases are called "convergent evolution." The eyes of squids and vertebrates are an example where the eyes would be called homologous, but there is no common ancestor to account for the similarities. The common designer argument can once again be used to more easily explain the similarities.
The opposite occurs in "divergent" structures where organisms that appear to be evolutionary cousins have drastically different mechanisms that cannot be explained by a common ancestor. Different light-focusing methods in shrimp provide an example. These systems accomplish the same goal with different and intricate design features-more evidence of their Creator.
The opposite occurs in "divergent" structures where organisms that appear to be evolutionary cousins have drastically different mechanisms that cannot be explained by a common ancestor. Different light-focusing methods in shrimp provide an example. These systems accomplish the same goal with different and intricate design features-more evidence of their Creator.
Monday, January 8, 2018
Platonic View of God, Cosmological Argument, Part One
The arguments traditionally used to prove God's existence are the cosmological argument, the teleological argument, the moral argument and the ontological argument. Respectively, these are the arguments from the cosmos, from design, from moral law and from the idea of an absolute perfect being.
Forms of the Argument:
There are two basic forms of the cosmological arguments: the horizontal or kalam cosmological argument and the vertical. The horizontal cosmological argument reasons back to a Cause of the beginning of the universe. The vertical cosmological argument reasons from the being of the universe as it now exists. The former, explaining how the universe came to be, was championed by Bonaventure (1221-1274). The latter, explaining how it continues to be, flows from Thomas Aquinas (1224-1274). The first calls for an originating Cause, and the latter for a sustainable Cause. Forms of the cosmological argument combine both dimensions.
I know this is deep so I will end here. I will write more on this topic. May you learn.
Forms of the Argument:
There are two basic forms of the cosmological arguments: the horizontal or kalam cosmological argument and the vertical. The horizontal cosmological argument reasons back to a Cause of the beginning of the universe. The vertical cosmological argument reasons from the being of the universe as it now exists. The former, explaining how the universe came to be, was championed by Bonaventure (1221-1274). The latter, explaining how it continues to be, flows from Thomas Aquinas (1224-1274). The first calls for an originating Cause, and the latter for a sustainable Cause. Forms of the cosmological argument combine both dimensions.
I know this is deep so I will end here. I will write more on this topic. May you learn.
Sunday, January 7, 2018
Seeking God
THE writer has been pointing to the patriarch Enoch as the second of
these examples of the power of faith in the Old Covenant; and it occurs
to him that there is nothing said in Genesis about Enoch’s faith, so he
set about showing that he must have had faith, because he ‘walked with
God,’ and pleased Him, and no man could thus walk with God, and please
Him, unless he had come to Him, and no man could come to a God in whom
he did not believe, and whom he did not believe to be waiting to help
and bless him, when he did come. So the facts of Enoch’s life show that
there must have been in him an underlying faith. That is all that I need
to say about the context of the words before us. I am not going to
speak of the writer’s argument, but only of this one aspect of the
divine character which is brought out here. ‘He is a rewarder of them
that diligently seek Him.’
I. Now a word about the seeking.
Seek?’ Do we need to seek? Not in the way in which people go in quest of a thing that they have lost and do not know where to find. We do not need to search; we do not need to seek.
The beginning of all our seeking is that God has sought us in Jesus Christ, and so we have done for ever with: ‘Oh! that I knew where I might find Him.’ We have done for ever with ‘feeling after Him, if haply we might find Him.’ That is all past. We have to seek, but let us never forget that we must have been found of Him, before we seek Him. That is to say, He must have revealed Himself to us in the fulness and reality and solid certainty of His existence and character, before there can be kindled in any heart or mind the desire to possess Him. He must have flashed His light upon the eye before the eye beholds; and He must have stimulated the desire by the revelation of Himself which comes before all desires, ere any of us will stir ourselves up to lay hold upon God. Ours, then, is not to be a doubtful search, hut a certain seeking, that goes straight to the place whore it knows that its treasure is, just as a migratory bird will set out from the foggy and ice-bound shores of the north, and go straight through the mists and the night, over continents and oceans, to a place where it never was before, but to which it is led - God only knows how - by some deep instinct, too deep to be an error, and too persistent not to find its resting-place. That is how we are to seek. We are to seek as the flower turns its opening petals to the sunshine, making no mistake as to the quarter of the heaven in which the radiance is lodged. We have to seek, as the rootlet goes straight to the river, knowing where the water is, from which life and sap will come. Thus we have to seek where and what we know. Our quest is no doubtful and miserable hunting about for a possible good, but an earnest desire for a certain and a solid blessing. That is the seeking.
Let us put it into two or three plain words. The prime requisite of the Christian’s seeking after God is as the writer here says, faith, I need not dwell upon that. ‘Must believe that He is’ - yes; of course. We do not seek after negations or hypotheses; we seek after a living Being. ‘And that He is the Rewarder of them that diligently seek Him’ - yes; if we were not cure that we should find what we wanted, we should never go to look for it. But, beyond all that, let me put three things as included in, and necessary to, the Christian seeking - desire, effort, prayer. We seek what we desire. But too many of us do not wish God, and would not know what to do with Him if we had Him, and would be very much embarrassed if it were possible for the full blessings which come along with Him, to be entrusted to our slack hands and unloving .hearts. Brethren, we call ourselves Christians; let us be honest with ourselves, and rigid in the investigation of the thoughts of our own hearts. Is there a wish for God there? Is there an aching void in His absence, or do we shovel cartloads of earthly rubbish into our hearts, and thus dull desires that can be satisfied only with Him? These are not questions to which any one has a right to expect an answer from another; they are not questions that any Christian man can safely shirk answering to himself and to God. The measure of our seeking is actually settled by the measure of our desire.
Then effort, of course, follows desire as surely as the shadow comes after the substance, because the only purpose of our desires, in the constitution of our nature, is to supply the driving power for effort. They are the steam in the boiler intended to whirl round the wheels. And so for a man to desire a thing that he can do nothing whatever to bring about, is misery and folly. But for a man to desire, and not to. work towards fulfilling his desire, is greater misery and greater stupidity. One cannot believe in the genuineness of those devout aspirations that one hears in people’s prayers, who get up and wipe the dust off their knees, and go out into the world, and do nothing to bring about the fulfilment of their prayers. There is a great deal of that sort of desire amongst professing Christians in all churches, conventional utterances which are backed up and verified by no corresponding conduct. If we are seeking after God, we shall not let all the seeking effervesce in pious aspirations; it will get consolidated into corresponding action, and operate to keep thought and love directed towards Him, even amidst the trivialities, and legitimate duties, and great things of life. There will be effort to bring Him into connection with all our work; effort to keep by Him as we go about our daily tasks, if we are truly seeking after God.
And then, desire and effort being pre-supposed, there will come honest prayers, genuine prayers. ‘Seek ye the Lord while He may be found,’ says the prophet, and immediately goes on to exhort us to ‘call upon Him while He is near,’ as one and the chief way of seeking Him. He is always near, closer to us than friends and lovers, closer to us than our eyes and hands, near in His Son and the Spirit, near to hear and to bless, near and desiring to be nearer, yea to be blended with our being and to dwell in us and we in Him. We have not only to desire His gift, and to work towards it, but to ask for it. Then, if we exercise these three activities of desire, effort, petition, we may truly say: ‘When Thou saidst, "Seek ye My face," my heart said unto Thee, "Thy face, Lord! will I seek,"‘ and may go on, as the psalmist did, to offer the consequent prayer: ‘Hide not Thy face from me,’ in full assurance that He is found by every seeking soul So much for the seeking.
II. Now a word about the diligence in seeking.
The writer uses a very strong expression, one word in the original, which is here adequately rendered, ‘them that diligently seek Him.’ Half-hearted seeking finds nothing. You sometimes say to your children, when you have set them to look for anything, and they come back and say they have not been able to find it, ‘You do not know how to seek.’ And that is true about a great many of us. Half and half desire, so that one eye is turned on earth, and the other lifted up now and then to heaven, does not bring us much. It will bring a little, but not the fulness of blessing which follows on whole- hearted, continuous, persevering seeking. If you hold a cup below a tap, in an unsteady hand, sometimes it is under the whole rush of the water, and sometimes is on one side, and it will be a long time before you get it filled. There will be much of the water spilled. God pours Himself upon us, and we hold our vessels with unsteady hands, and twitch them away sometimes, and the bright blessing falls on the ground and cannot be gathered up, and our cup is empty, and our lips parched. Interrupted seeking will find little; perfunctory seeking will find less. Conventional religion brings very little blessing, very little consciousness of the presence of God; and that is why so many who call themselves Christians, and are so, in a measure and in a sense, know so little of the joy of being found of God. They have sought but not sought diligently.
Now let us take the rebuke to ourselves, if we need it, and we all need it more or less. It is a very threadbare piece of Christian counsel, to be earnest in our seeking after God, but it is none the less needed because it is threadbare, and it would not be threadbare if it had not been so much needed. ‘They that search diligently’ - which is the real meaning of the words in the Book of Proverbs rendered, ‘they that seek Me early’ -’shall find Me.’
III. So this brings me to the last thing here, the Rewarder and the reward.
‘He is the rewarder of them that diligently seek Him.’ The best reward of seeking is to find the thing that you are looking for. So the best reward that God, the Rewarder, gives is when He gives Himself. There are a great many other good things that come to the diligently seeking Christian soul, but the best thing is that God draws near. Enoch sought God, came to God, and so he walked with God. The reward of his coming was continuous, calm communion, which gave him a companion in solitude, and one to walk at his side all through the darkness and the roughnesses, as well as the joys and the smoothnesses, of daily life.
Ah, brethren! there is no reward comparable to the felt presence in our own quiet hearts of the God who has found us, and whom we have found. And if we have that, then He becomes, here and now, the reward of the diligent search, and the reward of it to, day carries in itself the assurance of the perfect reward of the coming time. ‘He walked with God, and... God took him.’ That will be true of all of us. There is only one seeking in life that is sure to result in the finding of what we seek. All other search - the quest after the chief good - if it runs in any other direction, is resultless and barren. But there is one course, and one only, in which the result is solid and certain. ‘I have never said to any of the seed of Jacob, seek ye My face in vain.’ If we seek He will be found of us, and so be our Rewarder and our reward.
Hebrews 11:6
And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
I. Now a word about the seeking.
Seek?’ Do we need to seek? Not in the way in which people go in quest of a thing that they have lost and do not know where to find. We do not need to search; we do not need to seek.
The beginning of all our seeking is that God has sought us in Jesus Christ, and so we have done for ever with: ‘Oh! that I knew where I might find Him.’ We have done for ever with ‘feeling after Him, if haply we might find Him.’ That is all past. We have to seek, but let us never forget that we must have been found of Him, before we seek Him. That is to say, He must have revealed Himself to us in the fulness and reality and solid certainty of His existence and character, before there can be kindled in any heart or mind the desire to possess Him. He must have flashed His light upon the eye before the eye beholds; and He must have stimulated the desire by the revelation of Himself which comes before all desires, ere any of us will stir ourselves up to lay hold upon God. Ours, then, is not to be a doubtful search, hut a certain seeking, that goes straight to the place whore it knows that its treasure is, just as a migratory bird will set out from the foggy and ice-bound shores of the north, and go straight through the mists and the night, over continents and oceans, to a place where it never was before, but to which it is led - God only knows how - by some deep instinct, too deep to be an error, and too persistent not to find its resting-place. That is how we are to seek. We are to seek as the flower turns its opening petals to the sunshine, making no mistake as to the quarter of the heaven in which the radiance is lodged. We have to seek, as the rootlet goes straight to the river, knowing where the water is, from which life and sap will come. Thus we have to seek where and what we know. Our quest is no doubtful and miserable hunting about for a possible good, but an earnest desire for a certain and a solid blessing. That is the seeking.
Let us put it into two or three plain words. The prime requisite of the Christian’s seeking after God is as the writer here says, faith, I need not dwell upon that. ‘Must believe that He is’ - yes; of course. We do not seek after negations or hypotheses; we seek after a living Being. ‘And that He is the Rewarder of them that diligently seek Him’ - yes; if we were not cure that we should find what we wanted, we should never go to look for it. But, beyond all that, let me put three things as included in, and necessary to, the Christian seeking - desire, effort, prayer. We seek what we desire. But too many of us do not wish God, and would not know what to do with Him if we had Him, and would be very much embarrassed if it were possible for the full blessings which come along with Him, to be entrusted to our slack hands and unloving .hearts. Brethren, we call ourselves Christians; let us be honest with ourselves, and rigid in the investigation of the thoughts of our own hearts. Is there a wish for God there? Is there an aching void in His absence, or do we shovel cartloads of earthly rubbish into our hearts, and thus dull desires that can be satisfied only with Him? These are not questions to which any one has a right to expect an answer from another; they are not questions that any Christian man can safely shirk answering to himself and to God. The measure of our seeking is actually settled by the measure of our desire.
Then effort, of course, follows desire as surely as the shadow comes after the substance, because the only purpose of our desires, in the constitution of our nature, is to supply the driving power for effort. They are the steam in the boiler intended to whirl round the wheels. And so for a man to desire a thing that he can do nothing whatever to bring about, is misery and folly. But for a man to desire, and not to. work towards fulfilling his desire, is greater misery and greater stupidity. One cannot believe in the genuineness of those devout aspirations that one hears in people’s prayers, who get up and wipe the dust off their knees, and go out into the world, and do nothing to bring about the fulfilment of their prayers. There is a great deal of that sort of desire amongst professing Christians in all churches, conventional utterances which are backed up and verified by no corresponding conduct. If we are seeking after God, we shall not let all the seeking effervesce in pious aspirations; it will get consolidated into corresponding action, and operate to keep thought and love directed towards Him, even amidst the trivialities, and legitimate duties, and great things of life. There will be effort to bring Him into connection with all our work; effort to keep by Him as we go about our daily tasks, if we are truly seeking after God.
And then, desire and effort being pre-supposed, there will come honest prayers, genuine prayers. ‘Seek ye the Lord while He may be found,’ says the prophet, and immediately goes on to exhort us to ‘call upon Him while He is near,’ as one and the chief way of seeking Him. He is always near, closer to us than friends and lovers, closer to us than our eyes and hands, near in His Son and the Spirit, near to hear and to bless, near and desiring to be nearer, yea to be blended with our being and to dwell in us and we in Him. We have not only to desire His gift, and to work towards it, but to ask for it. Then, if we exercise these three activities of desire, effort, petition, we may truly say: ‘When Thou saidst, "Seek ye My face," my heart said unto Thee, "Thy face, Lord! will I seek,"‘ and may go on, as the psalmist did, to offer the consequent prayer: ‘Hide not Thy face from me,’ in full assurance that He is found by every seeking soul So much for the seeking.
II. Now a word about the diligence in seeking.
The writer uses a very strong expression, one word in the original, which is here adequately rendered, ‘them that diligently seek Him.’ Half-hearted seeking finds nothing. You sometimes say to your children, when you have set them to look for anything, and they come back and say they have not been able to find it, ‘You do not know how to seek.’ And that is true about a great many of us. Half and half desire, so that one eye is turned on earth, and the other lifted up now and then to heaven, does not bring us much. It will bring a little, but not the fulness of blessing which follows on whole- hearted, continuous, persevering seeking. If you hold a cup below a tap, in an unsteady hand, sometimes it is under the whole rush of the water, and sometimes is on one side, and it will be a long time before you get it filled. There will be much of the water spilled. God pours Himself upon us, and we hold our vessels with unsteady hands, and twitch them away sometimes, and the bright blessing falls on the ground and cannot be gathered up, and our cup is empty, and our lips parched. Interrupted seeking will find little; perfunctory seeking will find less. Conventional religion brings very little blessing, very little consciousness of the presence of God; and that is why so many who call themselves Christians, and are so, in a measure and in a sense, know so little of the joy of being found of God. They have sought but not sought diligently.
Now let us take the rebuke to ourselves, if we need it, and we all need it more or less. It is a very threadbare piece of Christian counsel, to be earnest in our seeking after God, but it is none the less needed because it is threadbare, and it would not be threadbare if it had not been so much needed. ‘They that search diligently’ - which is the real meaning of the words in the Book of Proverbs rendered, ‘they that seek Me early’ -’shall find Me.’
III. So this brings me to the last thing here, the Rewarder and the reward.
‘He is the rewarder of them that diligently seek Him.’ The best reward of seeking is to find the thing that you are looking for. So the best reward that God, the Rewarder, gives is when He gives Himself. There are a great many other good things that come to the diligently seeking Christian soul, but the best thing is that God draws near. Enoch sought God, came to God, and so he walked with God. The reward of his coming was continuous, calm communion, which gave him a companion in solitude, and one to walk at his side all through the darkness and the roughnesses, as well as the joys and the smoothnesses, of daily life.
Ah, brethren! there is no reward comparable to the felt presence in our own quiet hearts of the God who has found us, and whom we have found. And if we have that, then He becomes, here and now, the reward of the diligent search, and the reward of it to, day carries in itself the assurance of the perfect reward of the coming time. ‘He walked with God, and... God took him.’ That will be true of all of us. There is only one seeking in life that is sure to result in the finding of what we seek. All other search - the quest after the chief good - if it runs in any other direction, is resultless and barren. But there is one course, and one only, in which the result is solid and certain. ‘I have never said to any of the seed of Jacob, seek ye My face in vain.’ If we seek He will be found of us, and so be our Rewarder and our reward.
Hebrews 11:6
And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
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