Wednesday, October 14, 2020

Natural selection, yes; evolution, no, Part Three

 The presence of irreducible complexity in biological systems is another roadblock for naturalistic theories of evolution. It is hard to image how you could get to the top of the Burj Khalifa if you had to jump, but the task becomes easier when you learn there are stairs. This slow and gradual idea is how evolutionists explains the molecules-to-man idea that once seemed impossible to imagine. This works if all of steps can be used to build on one another, but what if this were not the case?

Darwin recognized this limit and acknowledge it in Origin of Species. In his book "Darwin's Black Box", Micheal Behe describes the biochemical details of several systems that need all of their parts present to function. Since removing one of the protein involved in blood-clotting causes catastrophic results, the system has irreducible complexity. This irreducible complexity is not only present within living organisms but also between them in ecological interactions. The interaction of fish and shrimp in cleaning symbiosis is one example. A large fish allows a small fish or shrimp to clean parasites from its mouth and then swims off without eating the cleaner. How could this relationship and other irreducibly complex systems, have evolved one step at a time?

Even if Darwin's idea can explain the maintenance of traits and variation within a kind, they do not address the actual origin in the first place. Darwin used the phrase "from use and disuse, from direct and indirect actions of the environment" to describes the origin of traits. This is exactly the view held by Lamarck, who is often contrasted with Darwin. Using a trait does not mean it will be passed to the offspring in a different form (stretching giraffe necks is often used as an example). As science has gathered more information about heredity, the idea of use and disuse has been shown to be false.

The origin of this new information is thought by neo-Darwinists to occur by random mutation-random mutations are the raw material for evolution. The case of fruit fly mutation and flu virus are often used as examples to support evolution. However, these mutations cannot explain the increase or origin of information in living systems. The creationist model-that information was created by the Supreme Designer-fits the observations much better than naturalistic evolution.




GIF Link: https://giphy.com/gifs/science-3cyYh3p7vksU8sWN3H

Thursday, October 8, 2020

The Holy Spirit is God

 The Holy Spirit is God. The same revelation from God that declares Christ to be the Son of God also mentions another member of the triunity of God called the Spirit of God, or Holy Spirit. He too is equally God with the Father and the Son and he too is a distinct person.

The Holy Spirit is called "God" (Acts 5:3-4). He possesses the attributes of deity, such as omnipresence (Psalm 139:7-12) and omniscience (1 Corinthians 2:10-11). He is associated with God the Father in creation (Genesis 1:2). He is involved with other members of the Godhead in the work of redemption (John 3:5-6; Romans 8:9-17, 17-27; Titus 3:5-7).  He is associated with other members of the Trinity under the "name" of God (Matthew 28:18-20). Finally, the Holy Spirit, along with the Father and Son, in New Testament benedictions (2 Corinthians 13:14).

Not only does the Holy Spirit possess deity but he also has a differential personality. That he is a distinct person is clear in the Scripture refers to "him" with personal pronouns (John 14:26; 16:13). Second, he does things only persons can do, such as teach (John 14:26; 1 John 2:27), convict of sin (John 16:7-11), and be grieved by sin (Ephesians 4:30). Finally, the Holy Spirit has intellect (1 Corithians 12:11), feelings (Ephesians 4:30).

That the three members of the Trinity are distinct persons is clear in that each is mentioned in distinction from the others. The Son prayed to the Father (John 17). The Father spoke from heaven about the Son at his baptism (Matthew 3:15-17). Indeed, the Holy Spirit was present at the same time, revealing that they coexist. Further, the fact that they have separate titles (Father, Son, Spirit) indicate they are not one person. Also, each member of the Trinity has special functions that help us to identify them. For example, the Father planned salvation (John 3:16; Ephesians 1:4); the Son accomplished it on the cross (John 17:4; 19:30; Hebrews 1:1-2) and at the Resurrection (Romans 4:25, 1 Corinthians 15:1-6), and the Holy Spirit applies it to the lives of the believers (John 3:5; Ephesians 4:30; Titus 3:5-7). The Son submits to the Father (1 Corinthians 11:3; 15:28), and the Holy Spirit glorifes the Son (John 16:14).

GIF Link: https://giphy.com/gifs/spirit-WMy4c2ottVN4dKFh6K