Cutting out a useless vestigial argument

The idea of vestigial organs has been passed on for over 100 years. Vestigial organs are said to be remnants of organs that were used by an organism's ancestors but are no longer needed, or they function in a reduced capacity in the modern organism. The  human appendix is one of the most used, or misused, examples. Just because we do not understand the function of an organ doesn't mean that it serves no function. The appendix was thought to be an evolutionary leftover, but today we know it serves an important immunological function. Most of the organs that were once thought to be vestigial have been shown to have functions.
Here is an great example. Evolution says, "Vestigial structures, such as pelvic bones in the baleen whale, are evidence of evolution because they show structural change over time."
Here is a rebuttal on this. The pelvic bone in whales serves as an important anchor for muscles of the reproductive organs. Contrary to the claim, a structure cannot "show structural change over time." The change over time must be inferred from assumptions about the fossils record and evolution. To know if an organ is vestigial, you must know its ancestors and exactly how the organ was used by those ancestors.

https://www.youtube.com/watch?v=LgDaViPUfZY

Thomas Aquinas, The argument from Efficient Causality

The argument from Efficient Causality :

1. There are efficient causes in the world (i.e, producing causes).
2. Nothing can be the efficient cause of itself, for it would have to be prior to itself in order to cause itself.
3. There cannot be an infinite regress of (essentially related) efficient causes, for unless there is a first cause of the series there would be no causality in the series.
4. Therefore, there must be a first, uncaused, efficient Cause of all efficient causality in the world.
5. Everyone gives to  this name the name of God.

https://www.youtube.com/watch?v=OhAxN4pCjp4

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After all our searches into the Scriptures, there is more to be learned from them. We should be pleased to think, how great the number of believers was under the Old Testament, and how strong their faith, though the objects of it were not then so fully made known as now. And we should lament that now, in gospel times, when the rule of faith is more clear and perfect, the number of believers should be so small, and their faith so weak. It is the excellence of the grace of faith, that, while it helps men to do great things, like Gideon, it keeps from high and great thoughts of themselves. Faith, like Barak's, has recourse unto God in all dangers and difficulties, and then makes grateful returns to God for all mercies and deliverances. By faith, the servants of God shall overcome even the roaring lion that goes about seeking whom he may devour. The believer's faith endures to the end, and, in dying, gives him victory over death and all his deadly enemies, like Samson. The grace of God often fixes upon very undeserving and ill-deserving persons, to do great things for them and by them. But the grace of faith, wherever it is, will put men upon acknowledging God in all their ways, as Jephthah. It will make men bold and courageous in a good cause. Few ever met with greater trials, few ever showed more lively faith, than David, and he has left a testimony as to the trials and acts of faith, in the book of Psalms, which has been, and ever will be, of great value to the people of God. Those are likely to grow up to be distinguished for faith, who begin betimes, like Samuel, to exercise it. And faith will enable a man to serve God and his generation, in whatever way he may be employed. The interests and powers of kings and kingdoms, are often opposed to God and his people; but God can easily subdue all that set themselves against him. It is a greater honour and happiness to work righteousness than to work miracles. By faith we have comfort of the promises; and by faith we are prepared to wait for the promises, and in due time to receive them. And though we do not hope to have our dead relatives or friends restored to life in this world, yet faith will support under the loss of them, and direct to the hope of a better resurrection. Shall we be most amazed at the wickedness of human nature, that it is capable of such awful cruelties to fellow-creatures, or at the excellence of Divine grace, that is able to bear up the faithful under such cruelties, and to carry them safely through all? What a difference between God's judgement of a saint, and man's judgment! The world is not worthy of those scorned, persecuted saints, whom their persecutors reckon unworthy to live. They are not worthy of their company, example, counsel, or other benefits. For they know not what a saint is, nor the worth of a saint, nor how to use him; they hate, and drive such away, as they do the offer of Christ and His grace.

Hebrews 11:32-38
32 And what more shall I say? I do not have time to tell about Gideon,Barak, Samson and Jephthah, about David and Samuel and the prophets, 33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,34 quenched the fury of the flames, and escaped the edge of the sword;whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35 Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins,destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.