Does homology provide evidence of evolutionary naturalism?

Evolutionists commonly point to the amazing similarity of muscle, bone and cell structure and function among living things as evidence that all life in earth evolved from a common protocell ancestor some 3.5 billion years ago. Connecting existing animals to the fossil record extends the comparison back to the alleged beginning of time. The idea of homology as proof for evolution is present in almost every high-school or college text on the subject. Evolutionists argue that the only naturalistic explanation for homology is that all of the organisms evolved from a common ancestor. Design arguments are dismissed in naturalistic/materialistic scientific explanation-even though a common designer can explain the similarities as well.
Before Darwin, creationists used the idea of "ideal archetypes" as evidence for a common designer. The features of comparative anatomy were later reinterpreted by evolutionary biologists to argue for descent from a common ancestor. The real question is: "Does the similarity prove that one structure evolved into another?" Since the requirement are similar for living things, homologous structures would be predicated based on a common designer-structures appear similar because they were designed to accomplish the same task. Tires on bicycles look like tires on motorcycles, with design modifications. Kidneys in a skunk look similar to kidneys in a human because they perform the same task and were designed by a common Designer. Evolutionists tend to accept homologies that fit within the evolutionary framework and set aside those that do not support their predictions; supporting structures are called "homologus," while those that don't fit the theory are called "analogous." The existence of similar body plans in organisms that are not considered to be closely related in evolutionary terms is said to demonstrate convergent evolution. The body plan works, so it evolved independently in the two organisms. There are also many exceptions and there is no way to trace many components back to their alleged ancestors due to the incomplete nature of the fossil evidence. Homologous structures cannot exclude the idea of design.
The idea of convergent evolution of analogous structures has trouble explaining exactly how these structures have evolved at different times to be analogous. Wings are supposed to have evolved in at least four differently groups analogous structures. Another example of convergent evolution is the striking similarity between dogs and the Tasmanian tiger (a marsupial). Evolutionists must say that the two evolved independently of one another even though the homology indicates otherwise. Convergent evolution is used as a way to explain away homologies that appear in organisms that aren't supposed to be closely related.
Evolutionists use embryological development, the presence of vestigial organs and biochemical and genetic homologies to argue for descent from a common ancestor. Yet the patterns expected from the Darwinian model of evolution are not seen in most instances. On the other hand, homologies confirm the creationist model of a common Designer, the Creator God of the Bible.   

Thomas Aquinas, The argument from Motion

The Argument from Motion:

1) Things do move. Motion is the most obvious form of change.
2) Change is a passing from potency to act (i.e., from potentiality to actuality).
3) Nothing passes from potency to act except by something that is in actuality, for it's impossible for a potentiality to actualize itself.
4) There cannot be an infinite regress of actualizers or movers. If there is no First Mover, there can be no subsequent motion, since all subsequent motion depends on prior movers for its motion.
5) Therefore, there must be a first, Unmoved Mover, a pure actualizer with no potentiality in it that is unactualized. 
6) Everyone understands this to be God.

https://www.youtube.com/watch?v=yB-BkBGgNto

Do you believe or not?

 Isaac blessed Jacob and Esau, concerning things to come. Things present are not the best things; no man knoweth love or hatred by having them or wanting them. Jacob lived by faith, and he died by faith, and in faith. Though the grace of faith is of use always through our whole lives, it is especially so when we come to die. Faith has a great work to do at last, to help the believer to die to the Lord, so as to honour him, by patience, hope, and joy. Joseph was tried by temptations to sin, by persecution for keeping his integrity; and he was tried by honours and power in the court of Pharaoh, yet his faith carried him through. It is a great mercy to be free from wicked laws and edicts; but when we are not so, we must use all lawful means for our security. In this faith of Moses' parents there was a mixture of unbelief, but God was pleased to overlook it. Faith gives strength against the sinful, slavish fear of men; it sets God before the soul, shows the vanity of the creature, and that all must give way to the will and power of God. The pleasures of sin are, and will be, but short; they must end either in speedy repentance or in speedy ruin. The pleasures of this world are for the most part the pleasures of sin; they are always so when we cannot enjoy them without deserting God and his people. Suffering is to be chosen rather than sin; there being more evil in the least sin, than there can be in the greatest suffering. God's people are, and always have been, a reproached people. Christ accounts himself reproached in their reproaches; and thus they become greater riches than the treasures of the richest empire in the world. Moses made his choice when ripe for judgment and enjoyment, able to know what he did, and why he did it. It is needful for persons to be seriously religious; to despise the world, when most capable of relishing and enjoying it. Believers may and ought to have respect to the recompence of reward. By faith we may be fully sure of God's providence, and of his gracious and powerful presence with us. Such a sight of God will enable believers to keep on to the end, whatever they may meet in the way. It is not owing to our own righteousness, or best performances, that we are saved from the wrath of God; but to the blood of Christ, and his imputed righteousness. True faith makes sin bitter to the soul, even while it receives the pardon and atonement. All our spiritual privileges on earth, should quicken us in our way to heaven. The Lord will make even Babylon fall before the faith of his people, and when he has some great thing to do for them, he raises up great and strong faith in them. A true believer is desirous, not only to be in covenant with God, but in communion with the people of God; and is willing to fare as they fare. By her works Rahab declared herself to be just. That she was not justified by her works appears plainly; because the work she did was faulty in the manner, and not perfectly good, therefore it could not be answerable to the perfect justice or righteousness of God.

Hebrews 11:20-31

20 By faith Isaac blessed Jacob and Esau in regard to their future.

21 By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.

22 By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.

23 By faith Moses’ parents hid him for three months after he was born,because they saw he was no ordinary child, and they were not afraid of the king’s edict.

24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 27 By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. 28 By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.

29 By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

30 By faith the walls of Jericho fell, after the army had marched around them for seven days.

31 By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient